Ezra 3:8-13
Konteks3:8 In the second year after they had come to the temple of God in Jerusalem, 1 in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, 2 along with the rest of their associates, 3 the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed 4 the Levites who were at least twenty years old 5 to take charge of the work on the Lord’s temple. 3:9 So Jeshua appointed both his sons and his relatives, 6 Kadmiel and his sons (the sons of Yehudah 7 ), to take charge of the workers in the temple of God, along with the sons of Henadad, their sons, and their relatives 8 the Levites. 3:10 When the builders established the Lord’s temple, the priests, ceremonially attired and with their clarions, 9 and the Levites (the sons of Asaph) with their cymbals, stood to praise the Lord according to the instructions left by 10 King David of Israel. 11 3:11 With antiphonal response they sang, 12 praising and glorifying the Lord:
“For he is good;
his loyal love toward Israel is forever.”
All the people gave a loud 13 shout as they praised the Lord when the temple of the Lord was established. 3:12 Many of the priests, the Levites, and the leaders 14 – older people who had seen with their own eyes the former temple while it was still established 15 – were weeping loudly, 16 and many others raised their voice in a joyous shout. 3:13 People were unable to tell the difference between the sound of joyous shouting and the sound of the people’s weeping, for the people were shouting so loudly 17 that the sound was heard a long way off.
Ezra 5:1--6:15
Konteks5:1 Then the prophets Haggai and Zechariah son 18 of Iddo 19 prophesied concerning the Jews who were in Judah and Jerusalem 20 in the name of the God of Israel who was over them. 5:2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began 21 to rebuild the temple of God in Jerusalem. The prophets of God were with them, supporting them.
5:3 At that time Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues came to them and asked, “Who gave you authority 22 to rebuild this temple and to complete this structure?” 23 5:4 They 24 also asked them, “What are the names of the men who are building this edifice?” 5:5 But God was watching over 25 the elders of Judah, and they were not stopped 26 until a report could be dispatched 27 to Darius and a letter could be sent back concerning this.
5:6 This is a copy of the letter that Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and his colleagues who were the officials of Trans-Euphrates sent to King Darius. 5:7 The report they sent to him was written as follows: 28
“To King Darius: All greetings! 29 5:8 Let it be known to the king that we have gone to the province of Judah, to the temple of the great God. It is being built with large stones, 30 and timbers are being placed in the walls. This work is being done with all diligence and is prospering in their hands. 5:9 We inquired of those elders, asking them, ‘Who gave you the authority to rebuild this temple and to complete this structure?’ 5:10 We also inquired of their names in order to inform you, so that we might write the names of the men who were their leaders. 5:11 They responded to us in the following way: ‘We are servants of the God of heaven and earth. We are rebuilding the temple which was previously built many years ago. A great king 31 of Israel built it and completed it. 5:12 But after our ancestors 32 angered the God of heaven, he delivered them into the hands 33 of King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon. 34 5:13 But in the first year of King Cyrus of Babylon, 35 King Cyrus enacted a decree to rebuild this temple of God. 5:14 Even the gold and silver vessels of the temple of God that Nebuchadnezzar had taken from the temple in Jerusalem and had brought to the palace 36 of Babylon – even those things King Cyrus brought from the palace of Babylon and presented 37 to a man by the name of Sheshbazzar whom he had appointed as governor. 5:15 He said to him, “Take these vessels and go deposit them in the temple in Jerusalem, and let the house of God be rebuilt in its proper location.” 38 5:16 Then this Sheshbazzar went and laid the foundations of the temple of God in Jerusalem. From that time to the present moment 39 it has been in the process of being rebuilt, although it is not yet finished.’
5:17 “Now if the king is so inclined, 40 let a search be conducted in the royal archives 41 there in Babylon in order to determine whether King Cyrus did in fact issue orders for this temple of God to be rebuilt in Jerusalem. Then let the king send us a decision concerning this matter.”
6:1 So Darius the king issued orders, and they searched in the archives 42 of the treasury which were deposited there in Babylon. 6:2 A scroll was found in the citadel 43 of Ecbatana which is in the province of Media, and it was inscribed as follows:
“Memorandum: 6:3 In the first year of his reign, 44 King Cyrus gave orders concerning the temple of God in Jerusalem: 45 ‘Let the temple be rebuilt as a place where sacrifices are offered. Let its foundations be set in place. 46 Its height is to be ninety feet and its width ninety 47 feet, 48 6:4 with three layers of large stones 49 and one 50 layer of timber. The expense is to be subsidized 51 by the royal treasury. 52 6:5 Furthermore let the gold and silver vessels of the temple of God, which Nebuchadnezzar brought from the temple in Jerusalem and carried to Babylon, be returned and brought to their proper place in the temple in Jerusalem. Let them be deposited in the temple of God.’
6:6 “Now Tattenai governor of Trans-Euphrates, Shethar Bozenai, and their colleagues, the officials of Trans-Euphrates – all of you stay far away from there! 6:7 Leave the work on this temple of God alone. 53 Let the governor of the Jews and the elders of the Jews rebuild this temple of God in its proper place.
6:8 “I also hereby issue orders as to what you are to do with those elders of the Jews in order to rebuild this temple of God. From the royal treasury, from the taxes of Trans-Euphrates the complete costs are to be given to these men, so that there may be no interruption of the work. 54 6:9 Whatever is needed – whether oxen or rams or lambs or burnt offerings for the God of heaven or wheat or salt or wine or oil, as required by 55 the priests who are in Jerusalem – must be given to them daily without any neglect, 6:10 so that they may be offering incense to the God of heaven and may be praying for the good fortune of the king and his family. 56
6:11 “I hereby give orders that if anyone changes this directive a beam is to be pulled out from his house and he is to be raised up and impaled 57 on it, and his house is to be reduced 58 to a rubbish heap 59 for this indiscretion. 60 6:12 May God who makes his name to reside there overthrow any king or nation 61 who reaches out 62 to cause such change so as to destroy this temple of God in Jerusalem. I, Darius, have given orders. Let them be carried out with precision!”
6:13 Then Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues acted accordingly – with precision, just as Darius the king had given instructions. 63 6:14 The elders of the Jews continued building and prospering, while at the same time 64 Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia. 6:15 They finished this temple on the third day of the month Adar, which is the sixth 65 year of the reign of King Darius.
[3:8] 1 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[3:8] 2 tn Heb “began”; the phrase “the work” is supplied in the translation for the sake of clarity.
[3:8] 3 tn Heb “their brothers.”
[3:8] 5 tn Heb “from twenty years and upward.”
[3:9] 7 sn The name יְהוּדָה (Yehudah; cf. KJV, ASV, NASB “Judah”) is probably a variant of Hodaviah (see Ezra 2:40; cf. NIV, NCV, TEV, CEV, NLT).
[3:10] 9 sn This was a long, straight, metallic instrument used for signal calls, rather than the traditional ram’s horn (both instruments are typically translated “trumpet” by English versions).
[3:10] 10 tn Heb “according to the hands of.”
[3:10] 11 sn See Ps 107:1; 118:1, 29; 136:1. Cf. 2 Chr 5:13; 7:3; 20:21.
[3:11] 12 tn Heb “they answered.”
[3:12] 14 tn Heb “the heads of the fathers.”
[3:12] 15 sn The temple had been destroyed some fifty years earlier by the Babylonians in 586
[3:12] 16 tn Heb “with a great voice.”
[3:13] 17 tn Heb “a great shout.”
[5:1] 18 tn Aram “son.” According to Zech 1:1 he was actually the grandson of Iddo.
[5:1] 19 tn Aram “and Haggai the prophet and Zechariah the son of Iddo the prophet.”
[5:1] 20 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[5:2] 21 tn Aram “arose and began.” For stylistic reasons this has been translated as a single concept.
[5:3] 22 tn Aram “who placed to you a command?” So also v. 9.
[5:3] 23 tn The exact meaning of the Aramaic word אֻשַּׁרְנָא (’ussarna’) here and in v. 9 is uncertain (BDB 1083 s.v.). The LXX and Vulgate understand it to mean “wall.” Here it is used in collocation with בַּיְתָא (bayta’, “house” as the temple of God), while in 5:3, 9 it is used in parallelism with this term. It might be related to the Assyrian noun ashurru (“wall”) or ashru (“sanctuary”; so BDB). F. Rosenthal, who translates the word “furnishings,” thinks that it probably enters Aramaic from Persian (Grammar, 62-63, §189).
[5:4] 24 tc The translation reads with one medieval Hebrew
[5:5] 25 tn Aram “the eye of their God was on.” The idiom describes the attentive care that one exercises in behalf of the object of his concern.
[5:5] 26 tn Aram “they did not stop them.”
[5:5] 27 tn Aram “[could] go.” On this form see F. Rosenthal, Grammar, 58, §169.
[5:7] 28 tn Aram “and it was written in its midst.”
[5:8] 30 tn Aram “stones of rolling.” The reference is apparently to stones too large to carry.
[5:11] 31 sn This great king of Israel would, of course, be Solomon.
[5:12] 33 tn Aram “hand” (singular).
[5:12] 34 sn A reference to the catastrophic events of 586
[5:13] 35 sn Cyrus was actually a Persian king, but when he conquered Babylon in 539
[5:14] 37 tn Aram “they were given.”
[5:15] 38 tn Aram “upon its place.”
[5:16] 39 tn Aram “from then and until now.”
[5:17] 40 tn Aram “if upon the king it is good.”
[5:17] 41 tn Aram “the house of the treasures of the king.”
[6:1] 42 tn Aram “the house of the archives.”
[6:2] 43 tc The translation reads בִירְתָא (birta’, citadel”) rather than the reading בְּבִירְתָא (bÿvireta’, “in the citadel”) found in the MT. The MT probably experienced dittography here.
[6:3] 44 tn Aram “In the first year of Cyrus the king.”
[6:3] 45 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[6:3] 46 tn Aram “raised”; or perhaps “retained” (so NASB; cf. NLT), referring to the original foundations of Solomon’s temple.
[6:3] 47 tc The Syriac Peshitta reads “twenty cubits” here, a measurement probably derived from dimensions given elsewhere for Solomon’s temple. According to 1 Kgs 6:2 the dimensions of the Solomonic temple were as follows: length, 60 cubits; width, 20 cubits; height, 30 cubits. Since one would expect the dimensions cited in Ezra 6:3 to correspond to those of Solomon’s temple, it is odd that no dimension for length is provided. The Syriac has apparently harmonized the width dimension provided here (“twenty cubits”) to that given in 1 Kgs 6:2.
[6:3] 48 tn Aram “Its height sixty cubits and its width sixty cubits.” The standard cubit in the OT is assumed by most authorities to be about eighteen inches (45 cm) long.
[6:4] 49 tn Aram “stones of rolling.”
[6:4] 50 tc The translation follows the LXX reading חַד (khad, “one”) rather than the MT חֲדַת (khadat, “new”). If the MT reading “new” is understood to mean freshly cut timber that has not yet been seasoned it would seem to be an odd choice for construction material.
[6:4] 51 tn Aram “let be given.”
[6:7] 53 tc For the MT reading “the work on this temple of God” the LXX reads “the servant of the Lord Zurababel” [= Zerubbabel].
[6:8] 54 tn The words “of the work” are not in the Aramaic, but are supplied in the translation for clarity.
[6:9] 55 tn Aram “according to the word of.”
[6:10] 56 tn Aram “for the life of the king and his sons.”
[6:11] 57 sn The practice referred to in v. 11 has been understood in various ways: hanging (cf. 1 Esd 6:32 and KJV); flogging (cf. NEB, NLT); impalement (BDB 1091 s.v. זְקַף; HALOT 1914 s.v. מחא hitpe; cf. NAB, NIV, NRSV). The latter seems the most likely.
[6:11] 59 tn Aram “a dunghill.”
[6:12] 62 tn Aram “who sends forth his hand.”
[6:14] 64 tn Aram “in” or “by,” in the sense of accompaniment.
[6:15] 65 sn The sixth year of the reign of Darius would be ca. 516
